Wednesday, November 9, 2022

YDEV 501 - Play

 Resonances
The Creative Underclass: Youth, Race and the Gentrifying City [Chapter 3- Chillaxin] (Tyler Denmead

  • p.78 “Through its pathetic sense of self, anti-blackness expects black girls to be compliant, enraged, or indifferent to pain because compliance obeys its power, rage illustrates lack of self-restraint that legitimizes its white policing, and stoicism in the face of pain demands even harder punishment.”
    •  I thought that this quote was extremely powerful in describing how girls of color are both expected to act and also depicted in media and social platforms. I thought this was a powerful explanation of why a white-dominant culture would want young black girls to behave in ways that perpetuate their stereotypes in a way that allows for further policing.
  • Have I accomplished enough? Do I have enough time left? Have I experienced everything? Time based anxiety. -“youth compression” “temporality
    •  This was a theme talked about in the above article that resonated with me.  In the article they talk about this as a heightened experience for marginalized creative teens. I think that many young people experience some degree of this as they are entering adulthood. I still compare myself to others my age - should I be getting married, having kids....should I have a more important job or a clear career path, etc. I know from other readings and classes that different countries all portray youth in a different way - unique values, descriptive words, categories, roles, and time frames. This to me shows how 'youth' is almost entirely a social construct.   
  • “This is a means of survival, this being unproductive”. P.85
    •  Again, I found this quote to be profound in explaining the importance of giving students, especially those belonging to the BIPOC or other marginalized identities, time to decompress in a way that lacks judgment or structure.

  • Children’s play remains a key site for negotiating identities as young people try on different possibilities from popular culture and the broader social landscape. While this play can be generative in broadening available gender expressions in particular, such play can also reproduce harmful and limiting stereotypes that narrow and exclude identities. p.136
    • I thought it was interesting how this article showed how the children could both conform to and also challenge gender and racial roles through their active and fluid play. While the while children clearly had more examples of whiteness displayed in their popular culture, this still didn't stop children of color from challenging this power and creating space for themselves. 
  • Beyond notions of masculinity or femininity, women should have the freedom to express, perform, and define their identity. p. 137
    • I resonated with this quote and agree with the urgency of allowing women to express and define themselves however they see fit, without having to gender it.
  • Physical violence is dealt with because it is visible, but gender violence and subtle racism are less visible and ignored. p.155

Questions:

  • What is it that creates anxiety around time within young people and specifically creative young people? Is it society, education systems, the art industry, social media, parental pressure, themselves? The article presents some possible answers as follows:

    • Programs being pressed to prove “impact”, thus leaders putting pressure on young people. - wouldn't be questioned with a similar program in a white wealthy elite community. 

    • Mentorships create an unreasonable and unattainable expectation for low income students. 

      • How do you change this?


  • Classifying practices as feminine/masculine—even making space for children to choose one of those options freely—fails to account for children’s movement between spaces. p.13
    • This was an interesting point that was brought up and made me question -  how can I allow for fluidity in my classroom space? At the young ages of 18 months - 3 years old there is less of a demand for acceptable gender roles, yet they are still engrained in children based on the images they see and they way the adults around them act. I have a classroom baby doll that is available for all children to use and I would say that it is pretty even - the girls and boys all play with and care for the doll. This article made me think about how I can introduce more opportunities for children to explore different roles outside of their presenting gender. 

Critiques: 

  • In other words, multiple interpretations are possible, and analysis of the texts on their own is incomplete, requiring the researcher to consider the everyday context motivating young people to write” p 147 

    • I think this is an important point to note and the authors did address it. However a study of this kind could be looked at as adults interpreting youth behavior without actual intent statements given by the youth. I think many of these interactions stated could be interpreted in many different ways making it hard to quantify.



Tuesday, November 1, 2022

YDEV 501 - Care

 "Love is an act of will-namely both an intention and an action. Will also implies choice. We do not have to love. We choose to love."          
 -M. Scott Peck (Bell Hooks)

I'm gonna be really honest, the wording in the question this week made it really hard to find an answer. Specifically, the words "and received it". See, I'm sure many people can relate to looking back on the hardest times in their life and feeling as though they were not given the care that they so desperately needed. I have lived a very productive and mostly happy life. I have family who loves me, even if they don't always know how. I have and have had privileges' and opportunities that others do not. And yet, I feel so much suffering and loneliness looking back at trying times of my life. It's interesting to me that "care" often means care that others decided you needed and so rarely means care that you actually needed. Many times in my life I needed care like encouragement, love, education, non-judgment, safety, etc. Yet, I was met with systems who told me I needed something else - a diagnosis, punishment, medication, a plan, organization skills, "self-care", etc. This made me think about not only HOW we receive care but WHY and WHAT that care looks like. Leaving high school I had such a negative and lonely perception of how to deal with hard things in your life. It felt like the systems that were supposed to give me care - public education, mental health system, family - had all given me one answer to my problems: you're on your own. When you constantly get support in the wrong ways it makes you feel as though you can never be helped or understood. Underestimating the power of love and healing is an obvious flaw in our society. Priorities lay in productivity, your ability to conform, and how you are contributing to the current systems of power. So instead of slowing down and giving me the space, approval, love, and encouragement I needed I was taught how to "trick" my brain, how to rewire my thoughts, how to be more productive, and how to "apply myself" better. It's taken me a lot of years (and many more to come) to unlearn this mentality and to really ask "what do I need?". I think the readings and podcast this week really reflect the WHY and WHAT of care. Looking at connections to white supremacy and capitalism it is easy to see why many systems that provide "care" really provide training and redirection to become whatever is needed to support those ideals. In the Bell Hooks reading this week it states “A culture of domination is anti-love. It requires violence to sustain itself. To choose love is to go against the prevailing values of the culture". The best care I receive now is surrounded by love and if it's not, I am now able to know it isn't for me.


YDEV 506 #9

 Ideas of what I can hand in at the end of this semester: Exploration into the question : Do I belong in a classroom or a different setting ...